Friday, July 17, 2009

QUAI-I-AZAM MUHAMMAD ALI JINNAH (1876-1948)




Muhammad Ali Jinnah was born in Karachi on 25 December 1876. He was born into a trading from Gujrat that had settled in Karachi. There was littel in his family back ground that suggested that he would be the father of a naton. However from a young age Jinnah showed confidence and intelligence and was sent to England at the age of 15 to study law. After completing his legal studies at the age of 18 Jinnah had to stay on another two years so that he was of an age to be officially called to the Bar. He now developed an interest in politics by watching debates in the house of Commons in London and helped in the election of an Indian to parliament.
He returned to Karachi at the age of 20 one of the youngest lawyers in the subcontinent to set up practice in Bombay. Within a few years he had made a name for himself as one of the best and brightest barrister in Bombay. He charged more than others but clients happily paid knowing the professional dedication and integrity with which he worked and of his excellent record of winning eases. One rich clinet tried to pay him more than the agreed fee and was coldly sent the extra amount back. In his personal life Jinnah was married in 1918 to the daughter of a Parsee businessman. His new wife ruttie converted to Islam. The following years a daughter dina was born.
In 1909 Jinnah made his first formal entry into politics as a member of the Imperial Legislative Council where he soon made a favourabel impression. By chance one of the first motion on which Jinnah had to debate was a resolution debating the treatment of Indians living in South Africa led by another barrister named mohandas gandhi. Jinnah also joined the Muslim League in 1913
but like many Muslims felt that there was no contradiction at this stage in being a member of both the Indian National Congress and the Muslim League.
Cooperation between the Muslim League and Congress continued. At the end of 1915 they agreed to hold their end of years rallies in Bombay largely at Jinnah's initiative. yhe experiment was not however a success as the Muslim League meetings were regularly interrupted and the police refused to intervene. By 1916 Jinnah was one of the leading fingers in the increasingly active independence movement. He was tipped by many as the perfect example of a person who was respected and admired by both Hindus and Muslims. In Lucknow that same year Jiinah negotiated with the Congress to iron out a pact which would lead to a common policy in dealing wuth the British.
Jinnah resigned from the Executive Council in 1919 in protest at the passing of the infamous rowlatt Act which was designed to crush any anti-British activity. Over the next few years he gradually broke with Congress. The adoption of more Hindu slogans and the gradual growth of Gandhi's influence alienated Jinnah from the Congress. In 1921 when the Congress
backed out of the separate electorates agreed in 1916 the road was set for a confrontation. At Nagpur in the same year Gandhi had proposals passed which finally persuaded Jinnah to leave the Comgress never to return as a member.
This did not mean that Jinnah gave up on the idea of reconciling the Muslim and hindu communities so that they could work towards independence. In 1928 at the congress session at Calcutta he tried to reach a compromise on separate electorates in Muslim-majority areas but the nehru report in that years effectively meant the end to political news was follwed by a personal tragedy the death of his wife of tuberculosis in 1928.
By 1930 the political situation in India depressed Jinnah so much that he seriously considerd settling in England. He was invited to attend the round tabel Conference in London in that year but did not return to the subcontinent although he did attend another round tabel Conference in 1931 where he was joined by gandhi Jinnah tried to persusde the Congress-nominated Muslims to unite with the Muslim League. He was disillusioned enough not to attend the third conference in 1932. He was regularly visited at his comfortable London home by Muslim visitor including Allama Iqbal. The major topic of conversation was the sad state of the Muslim League which had almost collapsed. some of its leaders had died while others like Jinnah had moved abroad.
Jinnah received another group of visitors from the subcontinent in july1933. they were Liaquat ali khan later to be first prime minister of pakistan and his new wife. Liaquat tried to convince Jinnah to return to the subcontinent. Although all efforts by the newly-married couple seemed to fail Liaquat eventually received a promise that when he went back to India he thought fit when in late 1933 Liaquat Ali Khan sent the message Return Jinnah did exactly that.
In April 1934 Jinnah was sworn in as the life president of the Muslim League and reentered the Central Assembly again to use his skill as a parliamentarian. Jinnah however realized that the Muslim League had to go beyond the well-education and wealthy Muslims, who were its main mambers and supporters and appeal to the Muslim masses. It was not until the 1937 provincial elections that Jinnah was tested in the electoral field. The first experience was sobering as the Muslim League did not perform as wall as it had hoped. it won many seats in areas where the muslims were in a minority but did not do at all well in muslim-majority areas, where regional parties performed far better. jinnah learned from this experience and in future ,the muslim League was to appeal to all muslim , not just those muslim who lived in areas where hindus predominated . it was no coincidence , therefore,that Lahore was chosen as the venus from which the muslim League was to demand a separte muslim homeland in march 1940.
With hindsight , the fact that the congress did so well in the 1937 elections was to prove to be a future blessing for the Leagus. Congress refused to share power in areas even where the muslim league had receved a large proportion of the muslim votes.This fact coupled with the arrgance with which congress ruled gave the Muslim League invaluable evidence of the fate of Muslim when and if the British were to leave. Jinnah wisely chose not to publicly criticize non-Muslim League leader in the Punjab and Bengal for the sake of Muslim unity and concentrated unsted on the Congress part. The strategy was not only wise it was alsosuccessful. Muslim League membership rose from tens of thousands to hundreds of thousands peaking at two million in 1947. Jinnah was now known as the Quaid-i-Azam the great leader. He was the undisputed leader of the Muslim community and recognized reluctantly as such by the Congress and the British.
the outbreak of the second World war also helped Jinnah as the Congress party directed its ministers to resign from their posts, the muslim league said it world not discourage muslims from joining the army if the british promised the muslims a fair hearing once the war was over with the resignation of the congress was shocked to discover that this call was almost universally heeded. Gandhi now tried to woo Jinnah by addressing him as the Quaid-i-Azam and trying to extract a reassurance that he would not press for a separate muslim homeland, Jinnah replied categorically that India was not a nation it is a subcontinent composed of nationalities.
March 1940 saw the final stage unfold. The Pakistan resolution declared that a sovereign and separate muslim state was now the formal muslim league demand, Jinnah's political strength with the obvious popularity that he and the muslim league now enjoyed meant that the british could not contemplate leaving the subcontinent without a settlement acceptable to him. In 1944 the muslim keague had two million members and in by elections between 1937 and 1943 the league won 47 out of 61 seats. The final attempt by the british to broken a deal before leaving was in the summer of 1945 at Simla. The talks broke down but it was obvious to both the hindus and the british that Jinnah could not be threatened or brought. the muslim masses loved and trusted him even though he made most of his speeshes in English a language few understood. His combination of honesty and firmness meant he would not be sidetracked and his superb legal mind saw the possible trape and weaknesses of his opponents.
Pakistan was within sight as the war ended and frantic political activitysaw Jinnah winning crucial concessions from both the Congress and the British for an independent and sovereign Muslim state. In return Jinnah had to agree to the partition of the Punjab and Bengal into MUslim and hindu districts. On 7 August 1947 , Jinnah flew from Delhi to Karachi the new capital of the state he had created. Before stepping onto the plane he was reported to have paused and looked at the city from where the Muslims had ruled the subcontinent for almost 700 years. The Quaid wondered aloud whether it would be his last everlook at delhi. That was indeed to be the case. Huge crowd at Karachi received him jubilantly and lifted his spirits. He entered the governor-general's residence as the first governor-general of Pakistan.
The celebration and ceremonies planned for 14 august were being carried out against a backdrop of horrific violence and bloodshed. The Quaid tried his best to reassure minorities of their protection in the state of Pakistan. He urged the entire country to look forward to the future after all the bitterness of recent events. Jinnah tired to peruade hindus , sikhs and christians to stay on in Pakistan as they had nothing to fear from the Muslims population.
as governor-general Jinnah was primarily concerned with trying to keep the administration running and was concerned with the Kashmir dispute which had broken out just a month after the independence of India and Pakistan. With such problem facing the new stat it is hardly surprising that it took its toll on the health of the Quaid. He had know for many years that he was dying of tuberculosis but had kept that fact a secret and carried on as if he was in good health. Jinnah suggested to loard mountbatten in September 1947 that as the governor-general of India mountbatten should fly to Lahore where both of them would have complete power to resolve the kashmir issue. The India goverment refused and the Quaid spent most of the end of 1947 in severe pain due to failing health. By April 1948 he was too ill to remain in the humidity of Karachi. He moved to Ziarat a hill station near Quetta where ho took his work with him. On 11 September he was moved back to Karachi which he reached with difficulty as his ambulance from tyhe airport broke down and another had to be found. That night the Quaid-i-Azam passed away in the governor-general'sresidence leaving a nation orphaned and stunned.
Muhammad Ali Jinnah was a unique character in the series of people who contributed to the protection and safeguarding of Muslim interests. He was not a great writer or thinker he was warrior or soldier nor was he a king or a religious figure. He was simlpy a brilliant and dedicated advocate who decided to fight the biggest case of his life against the most difficult court in the world.He did not do it for money or fame or fame as he had both before deciding on this struggle in his will he donated his vast wealth to Muslim universities and colleges. Although all Pakistanis regret that he did not live long enough to secure a constitutional basis for the nation it should be remembered that but for his determination he should not have survived as long as he did and Pakistan may never have been born.

ALLAMA MUHAMMAD IQBAL (1877-1938)


Allama Iqbal is among the greatest thinkers, writers and poets in moder Islamic history.. He was born in Sialkot in northern Punjab on 9 november 1877.He recive his early education from silkot be for coming to lahore where he completed his masters from gorment collage lohare iqbal then thaught philosophy at goverment college and established hinself as a talented poet before going to England for further studies while studying philosophy at cambridge university Iqbal also studied law and was called to the bar at lincoln's inn. He went on to receive his doctorate in philosophy from Germany and seriously contemplated giving up poetry altogether. However Iqbal fortunately changed his mind and returnrd to lahore.
On his return to the subcontinent Iqbal could obviously not remain aloof from the major politcal and religious upheavals that were taking place in the region. In spite of his praise for the early Sufis , Iqbal became concerned that sufism as practised in the subcontinent was losing sight of the true spirit and message of Islam . It was this conviction that evenutually led Iqbal to the conclusion that nothing less than a separate homeland for the muslims was necessary in order to enable the Muslim community to rediscover Islam . He wrote poems in honour of Sheikh Ahmed Sirhindi and felt that Aurangzeb was right in believing that the strength of Islam depended on the strenth of the muslims not the support of the hindus. In 1922 he was knighted by the british in recognition of hid poetry but its timing at the height of the Khilafat Movement showed how little active politics interested him at this stage. In 1926 Iqbal was elected to the Punjab Legislative Council. His writing was now at its peak and in 1930 he published one of his most famous works, Iqbal is best remembered of Religious thought in Islam. However Iqbal is best remembered for his remarkable talent in advancing philosophical thought through poetry. The political and mental weakness of the Muslims community depressed Iqbal and his poetry urged his reders to the reality of their position. Iqbal while exhorting the muslims to think and act emphasized that.
His brilliance could not go unnoticed by the muslim league and in 1930 he was asked to chair the muslim league confernce in Allahabad. It was his presidential address that he formally stated that the Muslims of the subcontinent should now start working towards an independent muslims homeland Iqbal stated and Balochistan amalgamated into a single state the formation of a consolidated north west Indian Muslims state appears to be the final destiny of the Muslims. This was the first thime that any senior Muslim politician had made such a demand. It was ten years later that Muhammad Ali Jinnah as president of the Muslim League formally made the same demand with the PAKISTAN resolution.
Iqbal managed to attend the round table conference in 1931 and 1932 in London in spite of his ill health there were meetings and an exchange of letters between Iqbal and the Quiad-e-Azam as Iqbal had realized that jinnah to declare a Muslim homeland to be the Muslim League something which Iqbal did not live to see. He managed to write till his death on 21 april 1938. It was tragic that he did not live to see the Muslim homeland he had written and spoken of so often. He gave the Muslim debate a practical direction providing an intellectual basis for the demand for a sparate homeland. his guaratees him a truly special place stuggle for PAKISTAN

THE QUAID AND PAKISTAN

PAKISTAN was thus born on 14 AUGUST 1947. THE new state of pakistan consisted of two wings: west and east pakistan west pakistan comprised west punjab , sindh , balochistan and the north west fontier province in addition ten princely states joined pakistan , including bahawalpur , khairpur , chitral , lasbela and kalat east pakistan consisted of the old province of east bengal with yhe addition of the district of sylhet, which had voted in a referendum to join pakistan . after the excitment and joy of independence, the first government of pakistan had look at its problems. THE QUAID-I-AZAM Muhammad ali jinnah , had been sworn in as the first governor - general of pakistan with liaquat ali khan , his faithful lieutennant as the first prime minister the territory of the new state was in two parts , separated by thousands of kilometres of Indian land the new country lacked skilled manpower , an education workforce and even a basic physical and administrative machinery . It was not until 16 August 1947 that Pakistan was even told the exact demarcation of its border with India . However perhaps the most serious problem for the new state was dying and had been very ill even as he was working hard to creat the state Jinnah had spent the previous few years in severe pain, fighiting against tuberculosis. He knew that he had little time to live and had been worried that the protection he soyght for the muslims may not be achieved during his lifetime. His speech on 11 agust 1947 to the future constituent assembly of pakistan ,before the flag of Pakistan had even been unfurled. It is important enough to be quoted in full.

PAKISTAN BEAUTYFUL PICTURES











PAKISTAN FARMOUR PICTURES







PAKISTAN AND THE UNITED NATIONS

THE united nations Organization (uno) was established officially in october 1945 with the singning of the united nations charter. THE UNITED NATIONS was born out of the old league of nations , an earlier attempt to establish an Organization which would help prevent wars and provide a forum for discussion and dispute resolution. Although the league failed to avert the second world war the ideas of setting up an Organization that would improve upon the league was unanmiously agreed. The united nations charter is specific in its aim of trying to ensure peace and coordination among member countries. The united nations has also tried to help in the field of economic and social development and has set up many specilized bodies to oversee different areas from law to labour. The un has six major organs

PAKISTAN AND THE UNITED NATIONS

THE united nations Organization (uno) was established officially in october 1945 with the singning of the united nations charter. THE UNITED NATIONS was born out of the old league of nations , an earlier attempt to establish an Organization which would help prevent wars and provide a forum for discussion and dispute resolution. Although the league failed to avert the second world war the ideas of setting up an Organization that would improve upon the league was unanmiously agreed. The united nations charter is specific in its aim of trying to ensure peace and coordination among member countries. The united nations has also tried to help in the field of economic and social development and has set up many specilized bodies to oversee different areas from law to labour. The un has six major organs